Aptavani-2 ( Ebook )

Dada Bhagwan
$2.06

Aptavani-2
The ‘path to moksha (liberation)’ is open for all. One only needs to look out for it. ‘The one who wants to be free cannot be bound by anyone and the one who wants to be bound cannot be freed by anyone.’- Param Pujya Dadashri (master of spiritual science). What is one bound by? One is bound by ignorance and one becomes liberated through Gnan (Knowledge of the self-realization). The root cause of all bondage is ignorance. In the presented book, Param Pujya Dadashri’s discussions on various scientifically supported spiritual concepts are given in a simple and easy manner.

https://store.dadabhagwan.org/aptavani-2-in-english#.X8nphNgzbIU

  • Author: Dada Bhagwan
  • Publisher: Dada Bhagwan Foundation
  • Book Format: Ebook
  • Language: English
  • Category: spiritual

Aptavani-2
The ‘path to moksha (liberation)’ is open for all. One only needs to look out for it. ‘The one who wants to be free cannot be bound by anyone and the one who wants to be bound cannot be freed by anyone.’- Param Pujya Dadashri (master of spiritual science). What is one bound by? One is bound by ignorance and one becomes liberated through Gnan (Knowledge of the self-realization). The root cause of all bondage is ignorance. In the presented book, Param Pujya Dadashri’s discussions on various scientifically supported spiritual concepts are given in a simple and easy manner. He has discussed about the reality of the world, worldly attachments and its consequences, the nature and types of religion (i.e the real and relative religions), types of penance (internal and external penance), types of yoga (gnan and agnan yoga), types of circumstances faced (gross and subtle ones), the functions of mind, intellect, chit and ego. Such knowledge by Param Pujya Dadashri will help readers get rid of their ignorance and help them in the path of liberation. This book of Gnan is not a book of religion; it is a book of practical spiritual science. It will be enormously useful to spiritual seekers, philosophers, thinkers and those who are truly inquisitive.

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