• Aptavani-9

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    Dada Bhagwan

    Aptavani-9
    Moksha-marg (path to liberation) is the path to freedom; it is the path of attaining freedom from all worldly attachments. But what is preventing us from reaching the ultimate destination of moksha on this path? We believe some practices will be instrumental for achieving freedom.

    https://store.dadabhagwan.org/aptavani-9-in-english#.X8nwqdgzbIU

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  • Aptavani-8

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    Dada Bhagwan

    Aptavani-8
    Published in this book is the discourse about the original properties of the Self and other eternal elements, the vision that has come from the Gnani Purush (The enlightened one) of Akram Vignan (spiritual science) who came to be known to the world as Param Pujya Dadashri (master of spiritual science).

    https://store.dadabhagwan.org/aptavani-8-in-english#.X8nwXtgzbIU

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  • Aptavani-6

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    Dada Bhagwan

    Aptavani-6
    Most of us always face this problem wherein on one hand there are external problems at every moment in worldly interactions, and on the other hand, one is enmeshed in internal struggles and single-handedly has to solve them. We find that sometimes it’s our speech that has created some problem, or we are hurt by what someone has said to us, or we are thinking ill of others or we feel that some injustice is inflicted upon us or it’s just that we are not at peace with ourselves.

    https://store.dadabhagwan.org/aptavani-6-in-english#.X8nwONgzbIU

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  • Aptavani-5

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    Dada Bhagwan

    Aptavani-5
    The entire worldly life and its interactions are in the form of discharge (galan) and it is scientific circumstantial evidences (vyavasthit shakti). All five senses are subject to unfolding karma effect (udayadhin). What causes bondage of karma? The very belief, ‘I am Chandubhai’, is the root cause of bondage of karma. One only has to understand the facts. This is a science.

    https://store.dadabhagwan.org/aptavani-5-in-english#.X8nt99gzbIU

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  • Aptavani-4

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    Dada Bhagwan

    Aptavani-4
    You are the Self, and the Self is capable of illuminating the whole universe. As the Self, one has infinite energy (anant shakti). And yet; all the helplessness, suffering, pain and insecurity, is experienced by the Self. How contradictory is this! What is the reason for it? One is not aware of the Self (swaroop), the energy (shakti), the realm (satta) of the Self. Once the Self becomes awakened (jagrut); there will be a sense of ownership of the entire universe.

    https://store.dadabhagwan.org/aptavani-04-in-english#.X8ntJdgzbIU

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  • Aptavani-2

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    Dada Bhagwan

    Aptavani-2
    The ‘path to moksha (liberation)’ is open for all. One only needs to look out for it. ‘The one who wants to be free cannot be bound by anyone and the one who wants to be bound cannot be freed by anyone.’- Param Pujya Dadashri (master of spiritual science). What is one bound by? One is bound by ignorance and one becomes liberated through Gnan (Knowledge of the self-realization). The root cause of all bondage is ignorance. In the presented book, Param Pujya Dadashri’s discussions on various scientifically supported spiritual concepts are given in a simple and easy manner.

    https://store.dadabhagwan.org/aptavani-2-in-english#.X8nphNgzbIU

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  • Aptavani-1

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    Dada Bhagwan

    Aptavani-1
    Who created the world? Is this world a puzzle to you? do you wonder how things happen? How our Souls have been wandering and passing through infinite lifetimes? Who is the karta (doer)? What is religion? What is liberation? How is spirituality different from religion? What is the pure Self (shuddatma)? What are the functions of the mind, body and speech? How to handle worldly relationships? How to differentiate between destiny and efforts? What is ego (ahankar)? What is the cause of anger-pride-attachment-greed? The one who is inquisitive about liberation or who seeks liberation will have many such questions and puzzles in life.

    https://store.dadabhagwan.org/aptavani-1-in-english#.X8npLdgzbIU

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  • Anger

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    Dada Bhagwan

    Anger
    One usually becomes angry when things do not go his way, or when the other person does not understand him or when there is a difference of viewpoint. Many times we become angry when we are accused of being wrong whereas we believe that we think we are right. We think that we are right because of our perception, and the other person thinks that he is right.

    https://store.dadabhagwan.org/anger-in-english#.X8nWQNgzbIU

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  • Adjust Everywhere

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    Dada Bhagwan

    Adjust Everywhere
    Do we complain when a sewer stinks? In the same manner people who are disagreeable and negative are like the sewers. Whatever smells unpleasant, we call it a sewer and whatever smells pleasant we call it a flower. Adjust to both. Both situations are telling you, ‘Become Vitraag (beyond attachment and abhorrence or detached) with us.’

    https://store.dadabhagwan.org/adjust-everywhere-in-english#.X8nUoNgzbIU

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