• Pratikraman

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    Presented in the book, is Param Pujya Dadashri’s understanding, techniques and importance of doing pratikraman. You yourself will be amazed to experience how pratikraman is helpful to eliminate animosity and vengeance from your life.

    https://store.dadabhagwan.org/pratikraman-freedom-through-apology-repentance-in-english#.X8nfotgzbIU

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  • Non-Violence (Ahimsa)

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    Find more about violence (Himsa) and non-violence (Ahimsa), from the gross to the subtlest levels as exposed by the Gnani Purush (Spiritual Scientist) himself. This read will, without doubt, serve as a very useful guide for those who want to practice Non-Violence (Ahimsa) and desire liberation…

    https://store.dadabhagwan.org/non-violence-in-english#.X8noe9gzbIU

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  • Noble Use of Money

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    Noble Use Of Money
    What is Charity/Donation: To give happiness to other living beings, humans or animals. When you give happiness to others, you will get happiness in return. Despite of giving away your own belongings, you feel good because you have done something good. When would one experience unending happiness? It will happen when you let go of the one thing in this world, which you love the most.

    https://store.dadabhagwan.org/noble-use-of-money-in-english#.X8niDdgzbIU

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  • Life Without Conflict

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    In the book “Life Without Conflict”, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan offers ultimate conflict resolution skills in the form of spiritual conflict resolution strategies. His spiritual teaching on how to resolve conflict – or to avoid it altogether – is offered in the context of common and everyday relationship challenges. Whether seeking relationship tips, marriage advice, or simply to learn how to stay healthy and to cultivate happy homes, this book will prove an invaluable resource.

    https://store.dadabhagwan.org/life-without-conflict-in-english#.X8nfQNgzbIU

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  • Harmony in Marriage

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    Harmony In Marriage
    How can peace prevail? For peace, you have to understand dharma (religion, one’s duties, moral code of conduct). You should tell everyone at home, “”We are not each other’s enemies; nobody should have quarrels with each other. There is no need to have differences of opinion. Let us share with each other what we have and let us be happy.”” That is how you should think and do everything. You should never quarrel with people at home. How can you quarrel with people you have to share the same home with? Nobody has ever been happy by making others miserable. We want to be happy by giving happiness. We can only be happy if we make others happy at home. You will be served a good cup of tea with a smile, if you avoid conflicts using this understanding.

    https://store.dadabhagwan.org/harmony-in-marriage#.X8nhPdgzbIU

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  • Generation Gap

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    Generation Gap
    If you become a friend to your children, parent-child relation will improve. But if you assert your authority as a parent, you will risk losing them. Your friendship should be such that the child will not go looking for comfort and guidance elsewhere. Real parents are those who manage to change their children’s behavior through love and understanding, even when the child does dreadful things. This world can only be won over through love.

    https://store.dadabhagwan.org/generation-gap-in-english#.X8ngx9gzbIU

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  • The Fault is of the Sufferer

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    Fault Is Of The Sufferer
    If a person suffers, it is because of his own mistakes. If a person enjoys happiness, it is the reward of his good deeds. But the law of the world is such that it accuses the nimit (the apparent ‘doer’ – person who inflicts the suffering). God’s law, the Real Law, catches the real culprit. This law is exact and no one can ever change it. There is no law in this world that can inflict suffering upon anyone, not even the law of the government.

    https://store.dadabhagwan.org/fault-is-of-the-sufferer-in-english#.X8nVb9gzbIU

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  • Brahmacharya : Celibacy

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    Brahmacharya: Celibacy With Understanding
    Do you like to steal? Do you like to tell lies? Do you like to kill? Then what is there in sex that one likes it? It is just due to wrong belief. Others have said that’s why you also believe that sex will lead to bliss, but it’s not the truth. Think neutrally, does any of your senses like it? Do the eyes like it? Do the ears like it when they hear it? And does it taste sweet if the tongue licks it? The nose must really like it right? None of the senses like it. One should identify what are the consequences of sex and what are benefits of practicing celibacy/Brahmacharya.

    https://store.dadabhagwan.org/brahamcharya-celibacy-with-right-understanding-in-english#.X8nowdgzbIU

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  • Avoid Clashes

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    Avoid Clashes
    The clashes in daily life need to be resolved. Why do we want to spoil everything through conflicts? This simply does not suit us. People abide by traffic laws, which are strict regulations. They don’t drive according to their own interpretations, do they? Because they abide by traffic regulations, they are spared from accidents.

    https://store.dadabhagwan.org/avoid-clashes-in-english#.X8nTndgzbIU

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  • Autobiography of Gnani Purush A. M. Patel

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    Autobiograpy Of Gnani Purush A.M.Patel
    It was around six, one evening in June 1958, a well dressed gentleman with a black topi(hat)was sitting on a bench on platform number three of Surat railway station in Gujarat. The platform was bustling with people and trains on other lines. He had just finished supper before sunset and was waiting for another train to take him to Vadodara. His name was Ambalal Muljibhai Patel. His assistant stepped away to clean the tiffin. This is when nature unfolded a phenomenal spiritual world within Ambalal. At the end of this spontaneous internal enlightenment, which took about forty-eight minutes, Ambalal came to be known to the world as Gnani Purush Dadashri (master of spiritual science).

    https://store.dadabhagwan.org/gnani-purush-in-english#.X8nlj9gzbIU

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  • Aptavani-9

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    Aptavani-9
    Moksha-marg (path to liberation) is the path to freedom; it is the path of attaining freedom from all worldly attachments. But what is preventing us from reaching the ultimate destination of moksha on this path? We believe some practices will be instrumental for achieving freedom.

    https://store.dadabhagwan.org/aptavani-9-in-english#.X8nwqdgzbIU

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  • Aptavani-8

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    Aptavani-8
    Published in this book is the discourse about the original properties of the Self and other eternal elements, the vision that has come from the Gnani Purush (The enlightened one) of Akram Vignan (spiritual science) who came to be known to the world as Param Pujya Dadashri (master of spiritual science).

    https://store.dadabhagwan.org/aptavani-8-in-english#.X8nwXtgzbIU

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  • Aptavani-6

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    Aptavani-6
    Most of us always face this problem wherein on one hand there are external problems at every moment in worldly interactions, and on the other hand, one is enmeshed in internal struggles and single-handedly has to solve them. We find that sometimes it’s our speech that has created some problem, or we are hurt by what someone has said to us, or we are thinking ill of others or we feel that some injustice is inflicted upon us or it’s just that we are not at peace with ourselves.

    https://store.dadabhagwan.org/aptavani-6-in-english#.X8nwONgzbIU

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  • Aptavani-5

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    Aptavani-5
    The entire worldly life and its interactions are in the form of discharge (galan) and it is scientific circumstantial evidences (vyavasthit shakti). All five senses are subject to unfolding karma effect (udayadhin). What causes bondage of karma? The very belief, ‘I am Chandubhai’, is the root cause of bondage of karma. One only has to understand the facts. This is a science.

    https://store.dadabhagwan.org/aptavani-5-in-english#.X8nt99gzbIU

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  • Aptavani-4

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    Aptavani-4
    You are the Self, and the Self is capable of illuminating the whole universe. As the Self, one has infinite energy (anant shakti). And yet; all the helplessness, suffering, pain and insecurity, is experienced by the Self. How contradictory is this! What is the reason for it? One is not aware of the Self (swaroop), the energy (shakti), the realm (satta) of the Self. Once the Self becomes awakened (jagrut); there will be a sense of ownership of the entire universe.

    https://store.dadabhagwan.org/aptavani-04-in-english#.X8ntJdgzbIU

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  • Aptavani-2

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    Aptavani-2
    The ‘path to moksha (liberation)’ is open for all. One only needs to look out for it. ‘The one who wants to be free cannot be bound by anyone and the one who wants to be bound cannot be freed by anyone.’- Param Pujya Dadashri (master of spiritual science). What is one bound by? One is bound by ignorance and one becomes liberated through Gnan (Knowledge of the self-realization). The root cause of all bondage is ignorance. In the presented book, Param Pujya Dadashri’s discussions on various scientifically supported spiritual concepts are given in a simple and easy manner.

    https://store.dadabhagwan.org/aptavani-2-in-english#.X8nphNgzbIU

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  • Aptavani-1

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    Aptavani-1
    Who created the world? Is this world a puzzle to you? do you wonder how things happen? How our Souls have been wandering and passing through infinite lifetimes? Who is the karta (doer)? What is religion? What is liberation? How is spirituality different from religion? What is the pure Self (shuddatma)? What are the functions of the mind, body and speech? How to handle worldly relationships? How to differentiate between destiny and efforts? What is ego (ahankar)? What is the cause of anger-pride-attachment-greed? The one who is inquisitive about liberation or who seeks liberation will have many such questions and puzzles in life.

    https://store.dadabhagwan.org/aptavani-1-in-english#.X8npLdgzbIU

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  • Anger

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    Anger
    One usually becomes angry when things do not go his way, or when the other person does not understand him or when there is a difference of viewpoint. Many times we become angry when we are accused of being wrong whereas we believe that we think we are right. We think that we are right because of our perception, and the other person thinks that he is right.

    https://store.dadabhagwan.org/anger-in-english#.X8nWQNgzbIU

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  • Adjust Everywhere

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    Adjust Everywhere
    Do we complain when a sewer stinks? In the same manner people who are disagreeable and negative are like the sewers. Whatever smells unpleasant, we call it a sewer and whatever smells pleasant we call it a flower. Adjust to both. Both situations are telling you, ‘Become Vitraag (beyond attachment and abhorrence or detached) with us.’

    https://store.dadabhagwan.org/adjust-everywhere-in-english#.X8nUoNgzbIU

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  • Whatever Has Happened Is Justice

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    Whatever has happened is justice. Nature has never deviated from justice. Nature is not a person or a God who is under any influences. Nature means scientific circumstantial evidences. So many circumstances have to be right for a task to be accomplished.

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  • Worries

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    What is worry? Thoughts are not a problem. When one gets emotionally embroiled in thoughts, worries start. One can stop worrying if one understands the true knowledge of who is the doer….read on and be free of worry….

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  • Fault Is Of The Sufferer

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    What are the causes behind your suffering? Param Pujya Dadashri (master of spiritual science) gives the essence of all the scriptures and tells you exactly how nature’s justice works in the book ‘The fault is of the sufferer’.

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  • Anger

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    How to deal with angry people? When a machine gets too hot, you must leave it alone for a while and in a short time it will cool down. But if you keep meddling with it, you will get burnt. Read on to get solutions to your anger relationship problems.

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  • Adjust Everywhere

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    Do we complain when a sewer stinks? In the same manner people who are disagreeable and negative are like the sewers. Whatever smells unpleasant, we call it a sewer and whatever smells pleasant we call it a flower. Adjust to both. Both situations are telling you, ‘Become Vitraag (beyond attachment and abhorrence or detached) with us.’

    https://store.dadabhagwan.org/adjust-everywhere-in-english#.X8n7ttgzbIU

    $0.96
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